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Television: Books This guide is intended as a starting place for researchers, pointing to tools for finding books, scholarly articles, reviews, and other topical and collection-related information in Television. Search BobCat for Books and Articles. Book Browsing PN: Performing Arts, Show Business Dramatic theory, playwriting, composition Special types of drama: Radio Television history, theory, individual shows, writing for television Film journals Online resources Encyclopedia of television. Oxford Bibliographies. Interlibrary Loan Interlibrary Loan.

Usual borrow time days. Examples of subject headings to try: Motion picture producers and directors--Interviews. Motion picture producers and directors--Mexico--Biography. Motion pictures--Nigeria. Nair, Mira--Criticism and interpretation.


  • Mainstreaming Islam in Indonesia: Television, identity, and the middle class.
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  • Mainstreaming Islam in Indonesia | SpringerLink.

Motion pictures--Korea South --History. This book focuses on one complication in the democratic mode of political succession: American vice-presidents who View Product. Byron: Heritage and Legacy.

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This exciting collection represents a range of scholarly approaches and include close textual study, comparative This exciting collection represents a range of scholarly approaches and include close textual study, comparative readings, and broad cultural analysis. Robinson, Andrew Stauffer, and Timothy Webb. Cosmopolitanism and the Middle Ages.

This collection of essays uncovers a wide array of medieval writings on cosmopolitan ethics and This collection of essays uncovers a wide array of medieval writings on cosmopolitan ethics and politics, writings generally ignored or glossed over in contemporary discourse. Medieval literary fictions and travel accounts provide us with rich contextualizations of the complexities and In light of the growing phenomenon of Islamic schools in the United States and Europe, In light of the growing phenomenon of Islamic schools in the United States and Europe, this compelling study outlines whether these schools share similar traits with other religious schools, while posing new challenges to education policy.

Merry elaborates an ideal Film Sound in Italy: Listening to the Screen. A critical engagement with cinema in Italy, this book examines the national archive of film A critical engagement with cinema in Italy, this book examines the national archive of film based on sound and listening using a holistic audio-visual approach. Sisto shifts the sensory paradigm of film history and analysis from the optical to the This volume fills the gap in books dedicated to the ideas of ground-breaking theorist Juliet This volume fills the gap in books dedicated to the ideas of ground-breaking theorist Juliet Mitchell.

Mainstreaming Islam in Indonesia | aqathlasgestbec.ga

This relates to the notion of hijrah. It is mostly about pictures. Pinky pictures [laughs]. They do this by permitting their posts to be viewed only by women. Many studies explore the entanglement between Islam and business in Indonesia, in particular relating to well-known figures and their products, including training see e. Barendregt ; Hoesterey ; Rudnyckyj ; Slama ; Watson Beta This attire differs from the widely used type of head covering in Indonesia, commonly known as a jilbab a shorter type of veil. Citation: Asiascape: Digital Asia 5, ; They emphasize the importance of maintaining the commitment of their followers, while Ukhtisally and Duniajilbab focus on giving motivation without interfering too much in the everyday lives of their followers.

Ukhtisally and Duniajilbab both have followers who are young female Muslims and are keen on hijrah. Likewise, the topics of their posts are also similar, namely, regarding motivation. The main difference can be seen in the visual design. Ukhtisally uses more soft and pastel colours, especially pink, to attract its followers. Duniajilbab has more followers than Ukhtisally. On 3 March , for example, Duniajilbab had 1.

Ukhtisally is a combination of two words, the Arabic term ukhti and the name Sally. Ukhtisally was created in by Ayu Momalula, a twenty-eight-year-old mother of one child. Ayu and her husband, Viki, created the imaginary character of Ukhti Sally because they knew that using a real human figure would be prone to human imperfections, that is, the risk of losing followers if the figure commits an error personal communication, 20 March The account name Ukhtisally is attractive to Muslims who are younger than Ayu.

The use of offline events has grown and become more popular. The number of young participants attending this kind of event signals that online and offline religious activities can have a high impact on the life of Indonesian Muslim youth. Entrance to the events costs between Rp99, and Rp, ca. The organizers use the returns generated to help recoup expenses and fund other online and offline activities managed by Ukhtisally.

Vonia, a twenty-five-year-old university student, says:. This event is not cheap, but I am just very excited to attend, because the speakers are popular public figures, actresses, and a television ustadz. Her sister, who was active in a Tarbiyah halaqah study circle , asked Ayu to follow in her footsteps. Throughout her hijrah journey, Ayu became closer to Salafism. Although she has not become a staunch follower of any one Salafi movement, she has been an active attendee of religious gatherings of some Muslim scholars who are known to belong to Salafi movements, such as Ustadz Firanda, Ustadz Khalid Basalamah, and Ustadz Syafiq Reza Basalamah.

These numbers show that the popularity of this Instagram account has increased considerably over time. Ayu explained the online-offline encounters of Ukhtisally as follows personal communication, 26 April :. To maintain our followers [online], we have an [offline] event once every three or four months.


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If not, they will run away from us…. We want to be closer to our [online] fans and followers. One of the ways to realize it is by organizing an offline event, so they can trust us that we indeed exist. In Diary Cinta Sally , for example, she writes:. This quotation demonstrates that Ayu mixes a unique combination of earthly youthful desires and religion — pious love — which is a typical sentiment that has been utilized by many young activists in Islamist movements, especially the Tarbiyah movement, 15 in popular culture, such as the lyrics of famous nasyid , a genre of Islamic popular music often played and sung by these activists Barendregt According to Ayu, most of her followers are young female Muslims who want to practice Islam properly and who are worried about their ability to find a proper husband.

This phenomenon developed from the belief that dating pacaran is forbidden in Islam. However, not all young Indonesian Muslims share the same beliefs on this issue, as is evidenced by young Indonesian Muslims participating in forms of offline and online dating see Slama Therefore, the Islamic understandings shared by Ayu and her team are their specific understandings, which may differ from those of other Muslims in Indonesia see also Smith-Hefner Ayu leads a team of five that helps to prepare the content for the Ukhtisally Instagram account.


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Ayu approves all content for Ukhtisally before it is published on social media. Ayu and her team have a decent level of knowledge of Islamic sources, which they usually cite in their posts. If only they could understand! In addition, Ayu and her team also strive not to post about controversial issues.

They also block negative comments by their followers. Duniajilbab was founded by Fatiya, a twenty-year-old single woman newly graduated from the Kwik Kian Gie School of Business, formerly known as Institut Bisnis Indonesia. This is how she recounts her story personal communication, 6 June :. I was a dj in Jakarta. I used to wear sexy clothes. Then, I met a man who also had a dark past life [ masa lalu yang kelam ].

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He wanted to return to Islam, and he asked me a lot.